Monday, December 14, 2009

talking about scholarly article that was almost IMPOSSIBLE to post. keep in mind the library wouldnt let me print either

"Scott Page claims that groups of diverse persons are better at solving problems and making predictions than individuals who are smarter or groups with uniform perspectives and methods of looking at problems." 


This article is a review on a book that was written about diversity by Scott Page.  It is all about how a group of diverse people are more likely to solve a big problem than a group of alike people.  A diverse group has a set of different cultural backgrounds and probably grew up with a set of completely different beliefs and childhoods.  When a problem arises, like how to advertise a product for something... a group of diverse people are more likely to come up with the idea of a great way to apply to all viewers and not just one group of people.  The company definitely wants to look appealing to as many people as possible and the diverse advertising team will come up with the idea that will apply to all people, with different backgrounds, income, and beliefs.





scholarly diversity article

Full Text:COPYRIGHT 2009 University of North Carolina Press

The Difference: How the Power of Diversity Creates Better Groups,

Firms, Schools and Societies

By Scott E. Page

Princeton University Press. 2007. 424 pages. $27.95 cloth.

Where do you store your ketchup, in the refrigerator or in the cupboard? Ketchup storage illustrates a problem of coordination when people do things differently. People don't much care how the condiment is stored; they just want to find it. However, sometimes we can improve our situation when we are exposed to other ideas and techniques. In the engaging book, The Difference, Scott Page claims that groups of diverse persons are better at solving problems and making predictions than individuals who are smarter or groups with uniform perspectives and methods of looking at problems. In terms of diversity, Page is talking about diverse ways of looking at, engaging with, interpreting and predicting solutions for problems. Rather than conforming to each other's perspectives, Page exhorts us to appreciate and work with our differences, like where we store ketchup, in order to be better problem solvers.

Page does not claim that diverse perspectives and toolkits will be better for solving problems in every case. In part, it depends on how one defines the "problem" to be solved. If the problem is finding the optimum new product to sell or public policy to employ, then a diverse set of perspectives is likely best. If the problem is how to mobilize a group into social action, then more uniformity might be better. Indeed, Page acknowledges that common perspectives allow for quick and error-free communication. The downside is that when we have identical perspectives, we are likely get stuck rather than find our way to the best solution. Our desire to conform, which is a function of our social being, leads to common perspectives. If everyone adopts an unproductive perspective, this can lead the group to make bad decisions. While he notes that "groupthink" can foster disastrous policy decisions, common perspectives can also foster trust, which can also lead to improved outcomes. So which is best when? The question remains unanswered.

Another difficulty is the source of diversity. Page notes that diverse perspectives do not come from the ether but are constructed from other perspectives. In this process, there is superadditivity: One plus one equals twelve. "Thus, if we hope to continue to innovate and reach new understandings, we must encourage the creation of new and diverse perspectives." (50) But how does this work? How do we create these diverse toolkits? Page doesn't really explain this although he does explain that affirmative action might fit within his framework. But this may be an important question that relates back to his model. One can envision different models for achieving diversity in cognitive toolkits. For example, there might be institutionalized diversity (like affirmative action), spatial diversity, and collective or "ground-up" diversity (through the use of so-called "weak ties" in a network). But, how people with diverse tools are assembled may affect the ability of the collective to perform the desired task.

This issue also relates back to the problem definition. Problems can involve information aggregation (each person in a group holds a different piece of the puzzle), coordinated searching (we spread out in search of the best solution), and sharing different perspectives (the classic brainstorming session). These are all present in The Difference, but it would seem the processes are very different. Social influences would seem to play a large role, but he does not discuss a specific mechanism.

Page creatively illustrates his model in interesting thought experiments, but the book's empirics are a little thin. This is understandable in that Page is explaining a model that generates hypotheses, but this reader yearned for more concrete examples. Of course, the book should motivate empirical researchers across (yes) diverse disciplines, from social psychologists to social network analysts to business school researchers. And the book does raise interesting questions that could link disciplines. Are diffusions of fads facilitated by lack of diversity in perspectives? Is innovation and entrepreneurship really the interaction of diverse perspectives that are socially linked?

The book is intelligently written and fun to read. Given that Page's underlying academic work is in computational modeling, this book is aimed at a larger audience, and it succeeds in making the ideas accessible and appealing. In the end, Page presents a clear roadmap or model that connects certain kinds of diversity with certain kinds of problem-solving and predicting.

I store my ketchup in the fridge, but from now on I will consider the perspectives of those who put the Heinz bottle in the cupboard (or even use the spelling "catsup").

Reviewer: John C. Scott, University of North Carolina at Chapel Hill

Gale Document Number:A211714811

Tuesday, December 8, 2009

Diversity article

abercrombie & fitch lawsuit article

Abercrombie & Fitch recently settled a lawsuit for 40 to 50 million dollars to employees who said there was discriminatory labor practice.
My song is Died a Jew, by Say Anything.


Died A Jew - Say Anything


You say you're a shade in my face from my father's share crops
My people were slaves before yours invented hip-hop
Apologize but I'm in on the joke
Another brother to scoff at the dancing patterns of white folk


I think I'm fine the way I am
(and yes I chase my milk with ham)
I think I'm fine the way I am
Jesus Died A Jew
pupils painted blue
yeah haters know its true
Jesus died a jew


you saw you're the breath on my nose of my daddy's ear locks
shunned before you pieced it and sold it and called it punk rock
apologize for the murder of god
like Judas the traitor we are both favored and deeply flawed


I think I'm fine the way I am
(although we broke our promised land)
I think I'm fine the way I am
Jesus died a jew
pupils painted blue
yeah haters know its true
Jesus died a jew
so I'll let it burn away
let it burn away
let it burn away
let it burn away


[ Died A Jew lyrics from
http://www.lyricsyoulove.com/s/say_anything/died_a_jew/ ]


***SONG ANALYSIS
Song- Died a Jew
Artist- Say Anything
Genre- Rock
Released- 2007

The issue that is being addressed is race relations.  This song says that Jesus was a Jew and it is basically addressing the controversial issues that a lot of people believe that Jesus was white.  I think that this belief mainly stems from the many white people that came over to America from England in the 1700's.  The huge Anglican Church was in charge of everything, and they were all white, so of course, everyone claimed that Jesus was white.  Also, it was even said in the Bible that Jesus was from Jerusalem, there's no way he could just be white.   This song just says that what everything claims just because white was the supreme race for a long time, that Jesus was white.